Oltin bitiglar – Golden Scripts

“Ədəb əl-bəhs” əsəri

Rubaba Shirinova — Tue, 03 Feb 2026 00:00:00 +0500

Ahmad al-Iji al-Shirazi, who lived in the Middle Ages, was a scholar
of theology, method and language. He was born in 680/1281 in Ijida
near Shiraz. He was highly educated and wrote many works: “ar-Risala
al-Adudiyya fi al-wadiyya”, “al-Muwaqif fi elm al-kalam”, “Risala fi elm
al-akhlaq”, “Taliqat litafsir al-Jurjani lil-Muwaqif fi elm al-kalam ”, “Adab
barakh al-Aduddiyya ”and others. In his Hafiz Divan, Haffiz Shirazi called
him one of the five most important personalities of the Persian region, “the
king of kings of the land of knowledge. “Adab al-Bahs, which is devoted
to the methods of polemics, was published in bibliographic sources as Al-
Adabul Adudiyya, Ar-Risala al-Adudiyya, Ar-Risala fi adab al-Bahs, Risala al-
Munazara wa al-Khilaf ”, “Adabul talaq al-adudiyya” p. are given by names.
Dozens of commentaries, margins and taliqs have been written on this
work, which has been taught and memorized in madrassas for many years.
(1494-1560), as-Suguri Abu al-Haj Abdurrahman, Mawlana Shah Hussein,
Ibrahim Muhammad al-Asfarani, Mawlana Ahmad Jindi, al-Fazil Abdul al-
Ali Ibn Muhammad al-Barjandi, Muhammad Baqir and others. an example
can be given. Adab al-Bahs attracted the attention of Azerbaijani scholars,
including Muhammad Hanafi Garabaghi Tabrizi (942/1535), Mahyaddin
Muhammad bin Muhammad bin Muhammad al-Bardai al-Tabrizi al-Hanafi
(927/1521), Mir Abi- l-Fath Ardabili Mir Abilfath Muhammad bin Amin
Al-Saidi Al-Ardabili (875/1470) wrote a border.
Until the beginning of the twentieth century, Adab al-Bahs was
taught not only in Azerbaijan, but also in a number of countries in the Middle
East. Dozens of copies of this monument are preserved in many libraries,
museums and manuscripts around the world. Also, about 20 manuscripts
and one old printed copies of the work copied in the XVII-XVIII centuries
are preserved in the treasury of the Institute of Manuscripts named after
Mohammad Fuzuli of ANAS. The oldest copy of Adab al-Bahs is preserved
in the treasury of the Institute of Manuscripts under the code B-733. This
work covers page 156b of the manuscript collection and was copied by the
secretary Nukhavi in 1265/1849.

Feraği Sözlüğünün Yanlışları Üzerine II

Farhad Rahimi — Tue, 03 Feb 2026 00:00:00 +0500

Many Chagatai Turkish dictionaries have been edited in every corner of the world to understand the works of ‘Alí Şír Nevāyí. One of these is the Chagatai Turkish-Persian dictionary of Muģammed bin Żiyā’u’d-dín Ģüseyní, with the pseudonym Ferāġí, named Miftāģu’l-Luġat written in the name of the Safavid sultan Ŝafí bin Ŝafí in the field of Iran in the 17th century. This work, with the total number of entries being 720, was published by Farhad Rahimi in Türkiye in 2021 and in Iran in 2024. The entries in this work have been selected from the broad field of Turkish language. However, since he chose most of the examples from Nevāyí’s works, especially from his work called Ġarāyibü’ŝ-Ŝıġar, it would not be wrong to name this work as Chagatai Turkish dictionary. The only copy of this work, written in 1642, is kept in the Iran-Tehran National Library, number 5-19055. These dictionaries, which were generally written in the Ottoman Empire, Iran, Azerbaijan, Khorasan, India or Turkestan and have great value for the history of the development of the Turkish language, have formed a school of lexicography. These dictionaries, in Caferoğlu's words, unfortunately are not free from errors. There are such errors in Feraği Dictionary, as in all written dictionaries. The aim of this study was to identify such errors.

“Yusuf va Zulayxo”: farzandlik tuyg‘ularining tasviri

Abdulhamid Qurbonov — Tue, 03 Feb 2026 00:00:00 +0500

The story of Yusuf, peace be upon him, is very well known in the
literature of the peoples of the East; about one hundred and fifty works
have been written on this topic under the titles “Kyssai Yusuf”, “Yusuf and
Zulaikha” and others. More than forty “Yusuf and Zulaiho” are written in
Turkic languages. This dastan occupies a special place in the history of interpretation
of the plot. It does not contain the various stylistic elements
found in other interpretations, such as comments, favor, question, answer,
and multiple options. Events in the work develop sequentially. Also, the author can be considered a special merit for improving the theme of love
and turning the plot into a purely romantic wor. In the dastan, the themes
“Yusuf and Zulaikha”, the relationship between father and son and
Zulaikha’s love for Yusuf, peace be upon him, are equally hidden. These
questions are revealed in the article in comparison with other interpretations
of the story.

“Qisasi Rabg‘uziy” asari nusxalari va ularning matniy-qiyosiy tadqiqi

Zilola Shukurova, Axmedova Muattar — Tue, 03 Feb 2026 00:00:00 +0500

“Qisasi Rabguzi” was the first Turkish source dedicated to the
history of prophets, so it found readers in its time and even reached different
parts of the world. Although the creator himself named the work
“Qisasi Rabguzi”, the work became popular among the people under the
name “Qisasul Anbiyo” (“The Tale of the Prophets”) and passed from
hand to hand. copied in copies, taken to different parts of the world and
delivered to the people.
Therefore, the need for a comparative study of the work was
always considered urgent. In this article, a copy of Nasiruddin Rabguzi’s
“Qisasi Rabguzi” which is considered to be an ancient manuscript copy
kept in the British Museum in the 15th century, a copy copied in Kazan
in the 16th century, and a rare copy kept in the Institute of Manuscripts
named after Abu Rayhan Beruni of the Republic of Uzbekistan with the
inventory number 1834, is analyzed in the text of the work. Analytical
comments about the changes and their reasons are given

Futuvvat va badiiy ijod: tahlil va talqin

Sardor Umarov — Tue, 03 Feb 2026 00:00:00 +0500

This article offers a comprehensive examination of futuwwa – a
key ethical and spiritual concept in classical Uzbek and Sufi literature. It
investigates the historical origins of futuwwa, tracing its presence in pre-
Islamic cultural paradigms and its systematic evolution within Islamic
intellectual and spiritual traditions. Special attention is given to the literary
articulation of futuwwa ideals through the poetic imagination of Alisher
Navoi, particularly within the character systems of his Khamsa. The study
employs a comparative approach to analyze conceptual intersections and
divergences between fata and Sufi, as well as between dervishhood and
javānmardī. Moreover, the article addresses scholarly debates regarding
the classification of futuwwa – as a spiritual path (ṭarīqa) or a sociocultural
movement – while also elucidating its integrative relationship with
nubuwwa (prophethood) and walāya (sainthood). The complex dynamics
of the pir-murīd relationship are examined within the broader framework
of futuwwa, ultimately demonstrating how futuwwa serves as a bridge
between mystical ethics and literary representation.

Huvaydoning Navoiy g‘azaliga muxammasi xususida

Munavvar Olimova — Tue, 03 Feb 2026 00:00:00 +0500

literature of the 18th century, famous for his lyrical poems and epics. His
lyrical legacy was published as a devan. The article compared the poet’s
published book with the lithograph «Huvaidoyi Chimyoni» kept in the
Bukhara Museum of Literature and Art. Also, a mukhammas attributed to
Navoi’s ghazal, unknown to the scientific community, is being published for
the first time. The text of mukhammas was converted from the old Uzbek
script to the current one and subjected to ideological and artistic analysis.

Denov tojiklari nutqida qipchoq va qarluq shevalariga xos xususiyatlar

Anvarbek Turdialiyev — Tue, 03 Feb 2026 00:00:00 +0500

Area linguistics, which was created as a science in the 50s of the 20th
centuries and is considered as a new direction (stage) of the study of Uzbek
dialects, is a special object of research in today’s linguistics. Moreover, in
the process of studying Uzbek dialects, the works studied from the contact
logical aspect should be emphasized, because languages and dialects are
a social phenomenon and are constantly developing, or a language that
has lost its users disappears from circulation. This article is devoted to
the relations of the Denov dialects of the Uzbek language with the Tajik
language. The article discusses the interaction between the Qarluq and
Kipchak dialects and the Tajik language. Prior to our research, the influence
of Tajik and Uzbek dialects on each other was studied separately in the
case of the Uzbek dialects of Namangan, Fergana, Bukhara, Samarkand and
southern Tajikistan, but the areal feature was neglected. Our small study is
devoted to the areal study of dialect characteristics in the region.

“Nahju-l-farodis” asarida keltirilgan qirq hadis va ularning qiyosiy-tekstologik tahlili

Saydakbarxon Valiyev — Tue, 03 Feb 2026 00:00:00 +0500

This article was compiled on the basis of the forty Arabic texts of
hadiths presented at the beginning of each chapter in Mahmud ibn Ali al-
Kardari’s work “Nahju-l-farodis”. An attempt was made to create a crosscomparative
text based on the Istanbul (NFİ) copies of the work copied in
761 Hijri, 1360 AD and Kazan (NFQ) copies copied in 759 Hijri, 1358 AD. In
addition, an attempt was made to find the sources cited before each hadith.
In the process of writing the article, many differences and
similarities in the text of hadiths were highlighted. It was also compared
with the sources of hadiths. Where the sources were not found, the reason
was mentioned. A number of comments were made in the conclusion